70 ideas
9376 | A sentence may simultaneously define a term, and also assert a fact [Boghossian] |
5728 | The concept of truth was originated by the senses [Lucretius] |
18915 | If facts are the truthmakers, they are not in the world [Engelbretsen] |
18919 | There are no 'falsifying' facts, only an absence of truthmakers [Engelbretsen] |
6345 | Minimalism is incoherent, as it implies that truth both is and is not a property [Boghossian, by Horwich] |
18913 | Traditional term logic struggled to express relations [Engelbretsen] |
18907 | Term logic rests on negated terms or denial, and that propositions are tied pairs [Engelbretsen] |
18912 | Was logic a branch of mathematics, or mathematics a branch of logic? [Engelbretsen] |
18922 | Logical syntax is actually close to surface linguistic form [Engelbretsen] |
18905 | Propositions can be analysed as pairs of terms glued together by predication [Engelbretsen] |
18908 | Standard logic only negates sentences, even via negated general terms or predicates [Engelbretsen] |
9375 | Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian] |
18917 | Existence and nonexistence are characteristics of the world, not of objects [Engelbretsen] |
18916 | Facts are not in the world - they are properties of the world [Engelbretsen] |
18921 | Individuals are arranged in inclusion categories that match our semantics [Engelbretsen] |
9369 | 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian] |
9367 | The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian] |
9373 | That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian] |
9380 | We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian] |
9384 | We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian] |
5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
5702 | The senses are much the best way to distinguish true from false [Lucretius] |
9374 | If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian] |
5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
5695 | Only bodies can touch one another [Lucretius] |
5711 | The earth is and always has been an insentient being [Lucretius] |
5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
9377 | 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian] |
9378 | If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian] |
9372 | Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian] |
18918 | Terms denote objects with properties, and statements denote the world with that property [Engelbretsen] |
18920 | 'Socrates is wise' denotes a sentence; 'that Socrates is wise' denotes a proposition [Engelbretsen] |
17721 | There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins] |
9368 | Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian] |
18906 | Negating a predicate term and denying its unnegated version are quite different [Engelbretsen] |
6611 | One man's meat is another man's poison [Lucretius] |
5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
5726 | The dead are no different from those who were never born [Lucretius] |
5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
5704 | There can be no centre in infinity [Lucretius] |
5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
17004 | Nothing can break the binding laws of eternity [Lucretius] |
5706 | Atoms move themselves [Lucretius] |
5696 | If there were no space there could be no movement, or even creation [Lucretius] |
5700 | It is quicker to break things up than to assemble them [Lucretius] |
5698 | We can only sense time by means of movement, or its absence [Lucretius] |
5715 | This earth is very unlikely to be the only one created [Lucretius] |
5694 | Nothing can be created by divine power out of nothing [Lucretius] |
5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
5720 | Spirit is mortal [Lucretius] |
5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |